In my case one can imagine three circles, an innermost one, A, then B, then C. The core A explains to B why this man must torment and mistrust himself, why he must renounce, why he must not live. (Was not Diogenes, for instance, gravely ill in this sense? Which of us would not have been happy under Alexander's radiant gaze? But Diogenes frantically begged him to move out of the way of the sun. That tub was full of ghosts.) To C, the active man, no explanations are given, he is merely ordered about by B; C acts under the most severe pressure, but more in fear than in understanding, he trusts, he believes, that A explains everything to B and that B has understood everything rightly.